Cybernetics & Entheogenics (From cyberspace to neurospace) Abstract of the lecture by Peter Lamborn Wilson For the 'Next Five Minutes" Conference, Amsterdam, january 1996 At this very moment, of course, entheogenesis "re-appears" (laudarium, hashish) in the West as a (sub)culture, as "occulthistory". Nothing but the violence of Law can even pretend to suppress it - but Law itself is machine-law, clockwork, unable tocontain the fluidity of the organic. Thus public discourse will approach breakdown over the question of consciousness ("war ondrugs"). Each refinement in machine consciousness will evoke a dialectical response, so to speak, from the organic realm. Aroundmid 20th century, technology begins to shift away from an imperial-gigantic frame to a more "inward" dimension - the "splittingof the atom", the virtual space of communications and the computer; around the same time the really serious psychedelics begin toshow up - mescaline, psyloscibe, LSD, DMT, ketamine, MDMA, etc. The "paradigm war" that now breaks out is one measure of an antagonism between "cyberspace" and "neurospace", but therelation cannot be simply vulgarized as a dichotomy. Complexity theory (and "taoist dialectics") demand a far more baroque andtwisted model, including both complementarity & polarity. The latest developments in machine consciousness have a"Deleuze-Guattarian" aspect of subversion (e.q. internet) with a certain psychedelic flavor; while "drugs" are produced out of a"second nature" that is nothing if not machinic. However, an oppositional aspect also appears, a "second Psychedelic Revolution",a dialectic of re-embodiment ("neurospace") as opposed to the tendency toward false transcendence & disembodiment in"cyberspace". One of the great "rediscoveries" of this New Entheogenesis is the dialectical nature of ayahuasca or yage, that is, that organicDMT can be "realized" in combination with an MAO-inhibitor like harmine; and that plant-sourses for these two substances areglobally diffused, widespread to the point of ubiquity, impossible to control, and free. Preparations require only low kitchen tech.Neo-ayahuasca, unlike computer technology, is not a "part" of capitalism or any other ideology control-system. Is it even fair tomake this comparison? Yes, to the extent tant entheogenesis & cybertech are both concerned with information & therefore withepistemology; in fact we could call botj of them "gnostic systems", both implicated in the goal of knowing that emerges from thegulf that seems to seperate mind/soul/spirit from body. The entheogenic version of this knowing however implies enlarging thedefinition of the body to include "neurospace", while the cybernetic version implies the disappearance of the body intoinformation, the "downloading of the consciousness". These are both absurd extremes, images rather then political situations; -they are also potent myths. We need a politique here, not an ideology but an active cognizance of actually-persisting situations (asclearly as we can grasp them) & a strategic sense of where to apply the nudges of our material art. Neuro-hackers vs the NewWorld Order? Well, it's a nice idea for a science-fiction novel...